यावन्न सर्वभावानामेकत्वेन व्यवस्थितिः ।
परेण क्षणभंगस्य परामर्शागमः कुतः ॥९५॥
yāvanna sarvabhāvānāmekatvena vyavasthitiḥ |
pareṇa kṣaṇabhaṃgasya parāmarśāgamaḥ kutaḥ
So long as there is no established condition of all things through unity, whence could the opponent ever arrive at any reflective consideration of momentary perishing (— such reflection itself presupposes a single abiding consciousness)?