इत्युक्तेऽत्र समाक्षेपः पक्षस्यास्य विधीयते ।
आदौ तावद्विकारित्वं शिवतत्त्वस्य जायते ॥२१॥
ityukte'tra samākṣepaḥ pakṣasyāsya vidhīyate |
ādau tāvadvikāritvaṃ śivatattvasya jāyate
When this has been said, an objection against this position is raised here: first of all, modifiability would arise for the Śiva-principle (— if it really becomes the world).