अथ स्वानुभवेनैव पश्यन्तीं पश्य युक्तितः ।
एवं तर्ह्यपरस्यासौ पश्यन्ती कर्मतां गता ॥६३॥
atha svānubhavenaiva paśyantīṃ paśya yuktitaḥ |
evaṃ tarhyaparasyāsau paśyantī karmatāṃ gatā
Now if (you say) 'behold Paśyantī by your own experience, through reasoning!' — then in that case, for another (the perceiver), this Paśyantī has become an object (and so is no longer the ultimate subject).