अविभागा कथं सा स्याद्यतः पश्यन्त्यसौ स्मृता ॥४५॥
avibhāgā kathaṃ sā syādyataḥ paśyantyasau smṛtā
— but how could she be 'undivided,' since she is precisely designated 'Paśyantī,' the Seeing one (— and seeing implies a division of seer and seen)?