kiṃ tu naisargiko jñāne bahirābhāsanātmani
pūrvānubhavarūpas tu sthitaḥ sa smaraṇādiṣu
— however, but; — natural, innate (the appearance); — in (perceptual) cognition; — whose nature is outward manifestation; — having the form of a prior experience; — but, whereas; — is present; — it (the inner appearance); — in memory and the like
But in (perceptual) cognition, whose nature is outward manifestation, that (inner appearance) is innate; whereas in memory and the like it is present in the form of a prior experience.