evam evarthasiddhiḥ syān mātur arthakriyārthinaḥ
bhedābhedavatārthena tena na bhrāntir īdṛśī
— in just this way; — the accomplishment of (one's) purpose; — would arise; — for the cognizing subject; — who seeks effective action; — which possesses both difference and non-difference; — by the object; — therefore; — no; — error, illusion; — of such a kind (as the opponent alleged)
In just this way the accomplishment of his purpose would arise for the cognizing subject who seeks effective action, by means of an object possessing both difference and non-difference; therefore there is no error of the kind (the opponent alleged).