अनुवृत्तिः किमाधिक्याद्रागाद् वा तर्हि दूषणम् ।
अनादिशिवतत्त्वस्य स्वामोदं किं न विद्यते ॥१११॥
anuvṛttiḥ kimādhikyādrāgād vā tarhi dūṣaṇam |
anādiśivatattvasya svāmodaṃ kiṃ na vidyate
(Objection:) is this continued engagement (of Śiva) from superiority, or from attachment? — then it would be a fault (in him). (Reply:) does not the beginningless Śiva-principle have its own (spontaneous) delight (in the play, free of any defect)?