दोषोऽयं भवतामेव नैवमस्मासु तादृशः ।
सर्वस्य सर्वदेहेषु व्यापकत्वव्यवस्थितेः ॥१०१॥
doṣo'yaṃ bhavatāmeva naivamasmāsu tādṛśaḥ |
sarvasya sarvadeheṣu vyāpakatvavyavasthiteḥ
This fault is yours alone; for us no such (fault arises), since the all-pervadingness of everything in all bodies is (already) established (— there being but one consciousness pervading all).