सहानवस्थितिर्नास्ति विरोधः प्राग्विनाशतः ।
अन्योन्यपरिहारो वा ज्ञानाज्ञानात्मकः स्थितः ॥२४॥
sahānavasthitirnāsti virodhaḥ prāgvināśataḥ |
anyonyaparihāro vā jñānājñānātmakaḥ sthitaḥ
There is no opposition in the form of non-co-existence, since (the prior cognition) is already destroyed; or (if you appeal to) mutual exclusion, that stands (only) as (the exclusion) between cognition and non-cognition (and not between two cognitions at different times).