नचानुमानमिष्टं तेऽप्यवस्थेत्यादिदूषणात् ॥३३॥
nacānumānamiṣṭaṃ te'pyavasthetyādidūṣaṇāt
Nor is inference (a valid means here) admitted by you — because of your own objections, such as the claim that 'it is merely a state (and not an independent reality).'