कल्पितस् तु कार्यकारणभावः परमेशेच्छया नियतिप्राणया निर्मितः स च यावति यदा नियतपौर्वापर्यावभासनं सत्य् अपि अधिके स्वरूपानुगतम् एतावत्य् एव तेन योगीच्छातो ऽपि अङ्कुरो बीजाद् अपि स्वप्नादौ घटादेर् अपीति
Transliteration (IAST)
kalpitas tu kāryakāraṇabhāvaḥ parameśecchayā niyatiprāṇayā nirmitaḥ sa ca yāvati yadā niyatapaurvāparyāvabhāsanaṃ saty api adhike svarūpānugatam etāvaty eva tena yogīcchāto 'pi aṅkuro bījād api svapnādau ghaṭāder apīti
The constructed causal relation, on the other hand, is fashioned by the will of the Supreme Lord, whose very life-breath is Necessity. It obtains to just such an extent and at just such a time as there is a manifesting of a fixed before-and-after order — for even where there is something more present, only that much conforms to (the cause's) nature. Thus a sprout arises even from a yogin's will, and from a seed; and a pot and the like arise even in a dream and so on.