सामान्यमविशेषं चेदविशेषात्कुतः प्रमा ।
विशेषस्याप्यपूर्वत्वे कथं चास्ति समन्वयः ॥८५॥
sāmānyamaviśeṣaṃ cedaviśeṣātkutaḥ pramā |
viśeṣasyāpyapūrvatve kathaṃ cāsti samanvayaḥ
If (you posit a) universal devoid of particularity — from the non-particular whence (could there be) valid cognition? And if the particular too be never given before, how is there any concomitance (to ground the inference)?