विमर्शानुभवेनैषा यथा वाक् प्रथमं श्रिता ।
लक्ष्यते बोधरूपेण न तथा चरणादिकम् ॥१९॥
vimarśānubhavenaiṣā yathā vāk prathamaṃ śritā |
lakṣyate bodharūpeṇa na tathā caraṇādikam
(We answer:) just as this Speech, when first resorted to, is discerned through the experience of reflective awareness (vimarśa), in the form of awareness — the foot and the like are not so discerned.