यत्र सुखं भोग्यरूपप्रकाशः सत्त्वम् दुःखं प्रकाशाप्रकाशान्दोलनात्मकम् अत एव क्रियारूपं रजः मोहः प्रकाशाभावरूपस् तमः
Transliteration (IAST)
yatra sukhaṃ bhogyarūpaprakāśaḥ sattvam duḥkhaṃ prakāśāprakāśāndolanātmakam ata eva kriyārūpaṃ rajaḥ mohaḥ prakāśābhāvarūpas tamaḥ
Therein pleasure is the illumination of the object as enjoyable, which is sattva; pain consists of an oscillation between illumination and non-illumination, and for that very reason is rajas, having the form of activity; and delusion, having the form of the absence of illumination, is tamas.