तथात्मादेरदृष्टस्य तच्छब्दैर्योगिता कथम् ॥७२॥
tathātmāderadṛṣṭasya tacchabdairyogitā katham
Likewise, for the self and the like, which are imperceptible, how could there be any (sense-based) connection with the words (that designate) them?
Likewise, for the self and the like, which are imperceptible, how could there be any (sense-based) connection with the words (that designate) them?