घटादौ यच्च विज्ञानमिच्छाद्यं वा ममान्तरे ।
नैव सर्वगतं जातं भावयन्निति सर्वगः ॥१४०॥
ghaṭādau yac ca vijñānam icchādyaṃ vā mamāntare |
naiva sarvagataṃ jātaṃ bhāvayann iti sarvagaḥ
anuṣṭubh
The cognition that arises in me toward pot or other objects, or any desire — contemplating that 'it has arisen as nothing but the all-pervading' — one becomes all-pervading.