Vijñāna Bhairava Tantra · 1.141

Vijñāna Bhairava Tantra 1.141

1.141
ग्राह्यग्राहकसंवित्तिः सामान्या सर्वदेहिनाम् । योगिनां तु विशेषोऽस्ति सम्बन्धे सावधानता ॥१४१॥
grāhyagrāhakasaṃvittiḥ sāmānyā sarvadehinām | yogināṃ tu viśeṣo'sti sambandhe sāvadhānatā
anuṣṭubh
— the cognition of object and subject ; — common ; — attentiveness

Cognition involving knower and known is common to all embodied beings. The distinction of yogins lies in attentive awareness of their relation.