इदानीं विशेषणभागो यः किञ्चिद् इत्य् उक्तो ज्ञेयः कार्यश् च तं यावत् सा कला स्वात्मनः पृथक् कुरुते तावत् एष एव सुखदुःखमोहात्मकभोग्यविशेषानुस्यूतस्य सामान्यमात्रस्य तद्गुणसाम्यापरनाम्नः प्रकृतितत्त्वस्य सर्गः इति भोक्तृभोग्ययुगलस्य समम् एव कलातत्त्वायत्ता सृष्टिः
Transliteration (IAST)
idānīṃ viśeṣaṇabhāgo yaḥ kiñcid ity ukto jñeyaḥ kāryaś ca taṃ yāvat sā kalā svātmanaḥ pṛthak kurute tāvat eṣa eva sukhaduḥkhamohātmakabhogyaviśeṣānusyūtasya sāmānyamātrasya tadguṇasāmyāparanāmnaḥ prakṛtitattvasya sargaḥ iti bhoktṛbhogyayugalasya samam eva kalātattvāyattā sṛṣṭiḥ
Now the qualifier portion, which was called "the limited," is to be understood as both knowable and effect. To the very extent that kalā separates that off from itself, just that is the emission of the prakṛti-principle — a mere universal interwoven with the particular objects of experience consisting of pleasure, pain, and delusion, also named "the equilibrium of those qualities." Thus the creation of the pair, experiencer and object of experience, equally depends on the kalā-principle.