अन्तः क्रमो हृदादेश्चेत्प्राणादेः किं न सत्यता ॥१४॥
antaḥ kramo hṛdādeścetprāṇādeḥ kiṃ na satyatā
If (you say Paśyantī's) inner succession belongs to the heart and so on, then why is there not equal reality in the breath and the rest?
If (you say Paśyantī's) inner succession belongs to the heart and so on, then why is there not equal reality in the breath and the rest?