— for one who has entered the state of Śakti; — without any division; — is the contemplation; — then; — he; — becomes of the form of Śiva; — the way of Śakti (Śaivī mukha); — is the door, mouth; — here, in this teaching; — is called
For one who has entered the state of Śakti, contemplated as undivided — that person becomes of the form of Śiva. This is here called the Face of Śiva (śaivī-mukha).