स्वरूपं प्रलयाकल इत्यादिक्रमेण त्रयोदशभेदे स्वरूपं विज्ञानाकलशक्तिः विज्ञानाकल इत्य् एकादशभेदे स्वरूपं मन्त्राः तदीशाः महेशाः शिवः इति नवभेदे स्वरूपं मन्त्रेशाः महेशः शक्तिः शिव इति सप्तभेदे स्वरूपं महेशशक्तिः महेशः शक्तिः शिव इति पञ्चभेदे स्वरूपं क्रियाशक्तिः ज्ञानशक्तिः इच्छाशक्तिः शिव इति त्रिभेदे अभिन्ने ऽपि शिवतत्त्वे क्रियाज्ञानेच्छानन्दचिद्रूपकॢप्त्या प्रसङ्ख्यानयोगधनाः पञ्चपदत्वम् आहुः
Transliteration (IAST)
svarūpaṃ pralayākala ityādikrameṇa trayodaśabhede svarūpaṃ vijñānākalaśaktiḥ vijñānākala ity ekādaśabhede svarūpaṃ mantrāḥ tadīśāḥ maheśāḥ śivaḥ iti navabhede svarūpaṃ mantreśāḥ maheśaḥ śaktiḥ śiva iti saptabhede svarūpaṃ maheśaśaktiḥ maheśaḥ śaktiḥ śiva iti pañcabhede svarūpaṃ kriyāśaktiḥ jñānaśaktiḥ icchāśaktiḥ śiva iti tribhede abhinne 'pi śivatattve kriyājñānecchānandacidrūpakḷptyā prasaṅkhyānayogadhanāḥ pañcapadatvam āhuḥ
By the sequence "own-nature, Pralayākala," and so on, in the thirteenfold division; the own-nature being the power of the Vijñānākala, then the Vijñānākala, in the elevenfold division; the own-nature, then the Mantras, the Lords-of-Mantra, the Great-Lords, and Śiva, in the ninefold division; the own-nature, then the Lords-of-Mantra, the Great-Lord, the Power, and Śiva, in the sevenfold division; the own-nature, then the Power-of-the-Great-Lord, the Great-Lord, the Power, and Śiva, in the fivefold division; the own-nature, then the power of action, the power of knowledge, the power of will, and Śiva, in the threefold division. And although the Śiva-principle is undivided, those whose wealth is the yoga of meditative reckoning, by the construct of the forms of action, knowledge, will, bliss, and consciousness, declare a fivefold stationing.