यस्य कस्येन्द्रियस्यापि व्याघाताच्च निरोधतः ।
प्रविष्टस्याद्वये शून्ये तत्रैवात्मा प्रकाशते ॥७२॥
yasya kasyendriyasyāpi vyāghātāc ca nirodhataḥ |
praviṣṭasyādvaye śūnye tatraivātmā prakāśate
anuṣṭubh
By obstruction or by blocking of any sense whatever, for one who has entered the non-dual void, right there the Self shines forth.