देवि प्रकृतिरूपा या तस्याः किं रूपमुच्यते ।
सकलत्वे विकल्पानां सकलाद्वैतकल्पना ॥१०॥
devi prakṛtirūpā yā tasyāḥ kiṃ rūpam ucyate |
sakalatve vikalpānāṃ sakalādvaitakalpanā
anuṣṭubh
O Goddess, that which has the form of Prakṛti — what form can be ascribed to it? In the state of being composed of parts, all imagining of non-duality is only an idea of vikalpas.