पश्यन्ती वा प्रमाणेन केनासौ प्रतिपाद्यते ॥६१॥
paśyantī vā pramāṇena kenāsau pratipādyate
And by which means of valid knowledge (pramāṇa) is this Paśyantī to be established at all?
And by which means of valid knowledge (pramāṇa) is this Paśyantī to be established at all?